Archive for January, 2010

Selected Works by Thomas Helbig at the Saatchi-gallery

January 2nd, 2010

Thomas Helbig’s Rom emerges as a palimpsest of muted expression. Obliterated in a blizzard of gauzy brushwork, Helbig’s forms appear as half-articulate sentiments: architectural shapes, reticent drips, and mumbled textures surface through the mists as revenants of their former selves. Proposing a literally whitewashed narrative, Rom conceives landscape as intangible space, creating an epic romanticism tinged with disorienting solitude.

Commanding with a painterly dynamism, Thomas Helbig’s abstractions strive to capture the essence of power. Within his raw canvases, Helbig alludes to the unwieldy forces of nature, and the representational modes used to harness its vastness. Stylistically, Helbig recycles art history, implicating visual language as reflective of ideology: from the political subtexts of abstraction, to the religious spiritualism of romanticism. In Seele, Helbig creates a field of high drama, his blacks and blues churning with the unpredictable depth of night. Reminiscent of Turner’s climactic impressionism, Helbig’s Seele suggests both haunting landscape and stormy psychology.

Reworking the theme of Picasso’s Girl Before A Mirror, Thomas Helbig’s Wilde Mit Spiegel sets up a questionable allure, positing the perception of beauty as a consequence of excess. Hidden within an abstract field of wild brushwork and gory splatters, Helbig paints a figure, profiled as grotesque caricature. His Holbien-ish shrew is defined by her painterly construction, the mimetic qualities of the media bubbling as boils and warts, crackling like matted hair; above her head a chandelier of gobby yellow suggests tarnished halo. To the left, an orange vignette doubles as figurative mirror and comic speech bubble brandishing a sketchy image of pleasantry.

Thomas Helbig’s Jung Frau offers a morbid fascination. Using the textural contrasts of materials, Helbig creates a biomorphic abstraction veering between charred and fossilised remain and science fiction species. Embedding smooth moulded forms in rough globular material, Jung Frau possesses a tactile physicality at odds with itself: fragile and brutal, elevated and primitive. Coated in high gloss black paint, Helbig’s sculpture is both sinister and humorous, suggesting apocalyptic narratives that are glamorous and abject.

Conclusion:

At first glance Thomas Helbig’s sculptures appear to be futuristic ruins; bizarre and broken finds hinting at some remote gothic civilisation, glorifying its defunct authority.

what to Do Next. . .

Read more information about Thomas Helbig paintaings and ehibitions at

http://www. saatchi-gallery. co. uk/artists/thomas_helbig. htm

Li Songsong Biography and His Art Work

January 2nd, 2010

Li Songsong was born on 1973 in Beijing, China. He lives and works in Beijing, China. His painting was the kind of iron candy boxes he played with when he was small. Its title was “Beijing Candy. ” There was another one called “Digging,” which depicted some soldiers digging trenches. He painted above two paintings between 1997 and 1999. At that time, he just graduated from college and had not much to do at home so he painted those. This way of thinking was not especially active back then.

He made “Horse” in June 2001. He started to paint these paintings during that summer when he found some old photographs. Originally he wanted to paint something that had a certain distance from reality. He thought to construct a scene in painting, representing things or a certain sentiment from our real life, was not so interesting.

Li Songsong deliberately plays down the potential implication of the images he chooses for his pictures eliminating his personal feelings from these images by adopting an arms length procedure for his work. He breaks up his found images into segments and loosely regroups them through various shades and blocks of color in his painting. For National Geographic, Li downloaded more than a hundred small photographs of details of Taiwan Island from “Google Earth”, a satellite imagery-based mapping website, and reconstructed a collage of Taiwan by depicting each portion in thick and bold strokes of paint.

The painting of the soldiers digging the trench, for example, was a picture he saw by chance. He felt attracted to the process of looking at photographs. When he looks at pictures in a book, he usually turns them over when we understand the meaning in them. He painted this picture probably because He looked at it so closely. It was a very plain photograph: some people in uniform were digging into the earth on a wasteland. After he read the explanation, he realized that the people were voluntary soldiers digging a trench during the Korean War. If you look at an image long enough, you will discover other meanings in it. He had also painted images from TV, the portrait of the late Deng XiaoPing for example. At the time when he passed his portrait was on TV every day. I took a picture of his portrait and painted it. But he didn’t continue with this kind of topics, including the one of the candy box. Perhaps he wanted to paint some existing and ready-made things at that time. But he didn’t want to sketch a person in a conventional type of space. He wanted the original image to be something one dimensional.

Conclusions:

Li Songsong had already established his own style and the impact of the work had won him a strong reputation in Chinese art circles.

What to Do Next. . .

If you want any information about Li Songsong or looking for his paintings please visit us on http://www. saatchi-gallery. co. uk/artists/li_songsong. htm

Art Live Chat Support

January 1st, 2010

Saatchi Gallery offers an opportunity for lovers, creators and producers of visual and performing art to get together and interact in real time through our Live Chat application. This interactive program brings together art aficionados from a wide variety of cultures and backgrounds, and creates an atmosphere in which artistic tastes and ideas can be shared and discussed in a productive and liberal manner. The chat room can be accessed after a brief registration, and it allows people at all levels of artistic proficiency to meet and encourage each other in their artistic endeavours. It also allows them to seek out persons of similar interests and to form local and international groups for the discussion, creation, and critical analysis of art.

The application is also invaluable to the marketing aspect of organizations, as it allows directors or representatives to get in touch with real people and solicit real feedback regarding special upcoming events or recent presentations. The Live Chat feature allows art lovers and creators all over to keep themselves up to date with the contemporary trends, haunts, and preferences of other local and international artists. The application also supports the needs of local and international artists whose works are hosted on the site. They are accorded the chance to speak directly to the viewers of their work, make cash sales, and get direct feedback concerning the reception of their work by the public. This resource is a priceless tool that brings together talented persons and organizations that would otherwise never have had the chance to communicate. It allows for collaboration and generation of innovative and seminal ideas on the subject of visual and performing arts.

Daniel Richter’s Biography and Exhibitions at the Saatchi-gallery

January 1st, 2010

Daniel Richter was born on 1962 in Germany, Currently lives and works in Berlin and Hamburg. in 1991-1995 Hochschule der Bildenden Künste, Hamburg. Daniel Richter’s paintings are elaborate in their deconstruction and recodification of art history. Drawing a wide range of reference from Goya, Munch, Ensor, to Immendorff and Doig, Richter offers a revisionist position for the crisis of painting in the 21st century.

Daniel Richter’s Jawohl und Gomorrah possesses an operatic quality. Borrowing themes from both Christianity and German history, Richter constructs his contemporary scene with theatrical flair: his figures are staged in Baroque composition, their outlandish costumes and mask-like faces lend an element of surreal spectacle. The fervent emotion of grand drama is carried through Richter’s frenetic style of painting: thick brushwork battles with translucent drizzles and impassioned smears; acid tones are electrified against the sombre ground. Reminiscent of Ensor’s nightmarish crowds, Richter infuses this street scene with apocalyptic celebration.

Richter’s work is often read with political motive. Working in the genre of epic historical painting, his images are fraught with a painterly anxiety. His work is infused with an apocalyptic energy, reflective of media induced paranoia. Beneath his highly seductive surfaces lies the portent of instability, violence, alienation and ideological subversion of a contemporary world in constant flux. Taking his subjects from pictures found in newspapers, comics, album and book covers, Richter repositions contemporary media imagery in the form of theatrical tableaux that are fantastical and timeless.

His nightmarish scenes are both terrifying and beautiful: rebellious mobs attacking the Berlin wall are staged with medieval religious zeal; gatherings of vagabonds glow with paranormal threat. Laden with the weight of implied history, Richter’s scenes extend beyond emblematic reading; their narratives take on the qualities of magical realism, extending a shiver of supernatural barbarism to depictions of current affairs.

SOLO EXHIBITIONS

2005

• Daniel Richter Contemporary Fine Arts, Berlin

• Daniel Richter Hamburger Kunsthalle, Hamburg

2004

• The Morning After David Zwirner, New York

• Daniel Richter: Pink Flag, White Horse The Power Plant, Toronto

2003

• Hirn Neuer Berliner Kunstverein, Berlin

• Hearn Galerie Benier/Eliades, Athens

2002

• Grünspan, K21 Kunstsammlung Nordrhein-Westfalen, Düsseldorf

2001

• La Cause du Peuple Patrick Painter Inc. , Los Angeles

• Billard um halb Zehn, Kunsthalle zu Kiel, Kiel, Germany

Conclusions:

Richter’s canvases are imbued with an alchemic affinity for paint. Copious techniques and applications deceptively flaunt the process of making, yet remain elusive in their overwhelming complexity.

What to Do Next. . .

Find more information about Daniel Richter Exhibitions or looking for his paintings please visit us on http://www. saatchi-gallery. co. uk/artists/daniel_richter. htm

Jonathan Meese’s Biography and Exhibitions at Saatchi-gallery

January 1st, 2010

Jonathan Meese was born in Tokyo in 1971. Jonathan Meese is a self-proclaimed cultural exorcist. In his performances, sculptures and paintings he adopts a shamanistic role, channelling all manner of chaotic zeitgeist. His personal interests reverberate throughout his paintings: comic books, horror films, medieval crusades and outsider art merge into a compendium of morality and epic failure. In his paintings, clear-cut roles of good vs. evil are confused, ironic propaganda is served up with homebrew conviction and malevolent knaves become heroes of the disenfranchised.

Jonathan Meese draws from German Expressionism, a movement dominated by the horrors of war and social discontent, especially in painting and film. It was strongly concerned with the unique vision of the artist: a conception of artist-as-diviner that Meese readily embraces. In Catdim, Meese presents himself as an exotic oracle. His flat black mask sits with elegant form over his energetic gold colour-field, reminiscent of Emil Nolde’s Prophet. Meese infuses his images with immediacy and pathos, and his use of these values in a contemporary context lends authenticity to his B-movie alter-ego.

Jonathan Meese is a champion of the lost cause. His personal interests reverberate throughout his paintings: comic books, horror films, medieval crusades and outsider art merge into a compendium of morality and epic failure. In his paintings, clear-cut roles of good vs. evil are confused, ironic propaganda is served up with homebrew conviction, and malevolent knaves become heroes of the disenfranchised. In Der Suppenpharao, Meese invents a protagonist of questionable intent. Based on Zardoz’s savage executioner, his masked gladiator-cum-superman stars in a poster-like composition, brimming with promise of pulp fiction drama. Meese incorporates himself into his fantasy, as a tribe of snout-nosed nymphs approving the impending carnage.

In his self-portraits, Meese exaggerates his real-life ‘wild-man’ features, his image continuously mutating through a cast of characters – from demons to divas – to develop potential narratives exploring the nature of power and conspiracy underlying contemporary mythology. Through his many reinventions, Meese replicates celebrity image manufacturing to style himself as a cult figure: both symptom and cure of a corrupted belief system. His narrative works play out B-movie fantasies in feudal tableaux, hailing religion and politics as punk-style forgeries. Collectively Meese’s works operate as meta-narratives; feeding the fictional legacy of the artist as an almighty and immortal entity.

Conclusion:

Jonathan Meese Is Mother Parsifal set the young artist alone against the well-over-five hours of Wagner’s slow-moving epic in the vast scenery store-house of Berlin’s Staatsoper Unter den Linden.

what to Do Next. . .

Find more information about Jonathan Meese Exhibitions or looking for his paintings please visit us on http://www. saatchi-gallery. co. uk/artists/jonathan_meese. htm